How much of life gets spoilt by ideas of what’s normal that aren’t normal.
“Finding beauty in a broken world is creating beauty in the world we find.”—Terry Tempest Williams
How much of life gets spoilt by ideas of what’s normal that aren’t normal.
We agree!
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Peter and the Wolf was also an early lesson on how the balance of nature could be articulated through story. … Here is the world. It is not a safe place, but however frightening and bewildering life may become, we can survive our fears, grab them by the wolf’s tail as Peter did, and make peace with the world.
—Terry Tempest Williams, When Women Were Birds: Fifty-four Variations on Voice
Creation of something out of nothing is the most primitive of human passions and the most optimistic.
The act of ‘looking’ is absolutely about identifying all of the very peculiar, different types of spaces which you can use, because we have very conventional assumptions about where objects should sit.
For some people, writing a book is always taking a risk, for example the risk of not finishing it. When you know in advance where you want to get to, a dimension of the experience is missing, which consists precisely in writing a book while running the risk of not getting to the end.
—Michel Foucault
“Finding beauty in a broken world is creating beauty in the world we find.”—Terry Tempest Williams
I don’t feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning.
In the 20th century we were obsessed with introspection – the idea that the way to find meaning in our lives is to look inside us, at our drives, motivations and priorities. That introspective approach really comes out of psychoanalysis and the self-help industry.
I think that’s an old-fashioned idea. In the 21st century we need to balance introspection with outrospection – the idea that the way to discover how to live is to discover how other people see the world, to put yourself in their shoes and see how they have pursued the art of living.
Roman Krznaric is a founding member of The School of Life. His book How To Find Fulfilling Work will be published as part of The School of Life series, curated by Alain de Botton, in May of 2013.
Lucretius says that all objects release films, or “peeled skins” of themselves. These intimations travel from the objects and beings around us and eventually reach our senses. But the opposite is also true: we radiate films of what we have within us and project them onto everything we see—which is how we become aware of the world and, ultimately, why we come to love it. Without these films, these fictions, which are both our alibis and the archive of our innermost life, we have no way to connect to or touch anything.
I learned to read and to love books much as I learned to know and to love Rome: not only by intuiting undisclosed passageways everywhere but also by seeing more of me in books than there probably was, because everything I read seemed more in me already than on the pages themselves.
From Alibis: Essays on Elsewhere, by André Aciman. Picador, page 33.
“Steady reading seems to feed steady writing.”
“… while I write fiction I am not thinking about my cognitive-motor-sensory-affective abilities. They are there in me, and I use them. What am I drawing on? Without question, I am using subliminal material that has been accumulated over many, many years—the thousands of books, conversations, and experiences which are part of me but are no longer conscious. The well learned becomes unconscious. The undigested and novel remains conscious.”
Read the rest here.
Author photo credit Marian Ettlinger.
Siri Hustvedt On Reading:
I discovered ironies in Middlemarch I had not fully appreciated before, no doubt the product of my advancing age, which has been paralleled by the internal accumulation of more and more books that have altered my thoughts and created a broader context for my reading. The text is the same, but I am not (Pg. 137)
Openness to a book is vital, and openness is simply a willingness to be changed by what we read. (Pg. 138)
Reading is not a purely cognitive act of deciphering signs; it is taking in a dance of meanings that has resonance far beyond the merely intellectual. (Pg. 139)
Reading is creative listening that alters the reader. (Pg. 140)
From Living, Thinking, Looking, by Siri Hustvedt. Picador, p. 133. 2012
This essay was originally published in Columbia; 49 (2011)
The first of five New in Paperback titles from Picador is Siri Hustvedt’s essay collection LIVING, THINKING, LOOKING. Available online and in bookstores near you tomorrow, June 5th.
Living, Thinking, Looking: Essays by Siri Hustvedt
A Picador Paperback Original
“No one writing about art today comes closer than Siri Hustvedt to the elusive strangeness of a great painting.” —Calvin Tomkins
“She brings both knowledge and an artist’s insight to the discussion of memory, language, and personal identity… . It is Hustvedt’s gift to write with exemplary clarity of what is by necessity unclear.” —Hilary Mantel
The internationally acclaimed novelist Siri Hustvedt has also produced a growing body of nonfiction. She has published a book of essays on painting (Mysteries of the Rectangle) as well as an interdisciplinary investigation of a neurological disorder (The Shaking Woman or A History of My Nerves). She has given lectures on artists and theories of art at the Prado, the Metropolitan Museum of Art in New York, and the Academy of Fine Arts in Munich. In 2011, she delivered the thirty-ninth annual Freud Lecture in Vienna. Living, Thinking, Looking brings together thirty-two essays written between 2006 and 2011, in which the author culls insights from philosophy, neuroscience, psychology, psychoanalysis, and literature.
The book is divided into three sections: the essays in Living draw directly from Hustvedt’s life; those in Thinking explore memory, emotion, and the imagination; and the pieces in Looking are about visual art. And yet, the same questions recur throughout the collection. How do we see, remember, and feel? How do we interact with other people? What does it mean to sleep, dream, and speak? What is “the self”? Hustvedt’s unique synthesis of knowledge from many fields reinvigorates the much-needed dialogue between the humanities and the sciences as it deepens our understanding of an age-old riddle: What does it mean to be human?
Siri Hustvedt was born in 1955 in Northfield, Minnesota. She has a Ph.D. from Columbia University in English literature and is the author of five novels, The Sorrows of an American, What I Loved, The Enchantment of Lily Dahl, The Blindfold, and The Summer Without Men, as well as two collections of essays, A Plea for Eros and Mysteries of the Rectangle, and an interdisciplinary investigation of the body and mind in The Shaking Woman or A History of My Nerves. She lives in Brooklyn.
MARTHA GELLHORN ON LONELINESS:
I have my own medicine against loneliness reaching the degree of despair: I read. I read as one swims to shore—when reading anything, I am not there, and therefore not alone; I am somewhere else, in the book, with those people. Probably the reason I read mainly novels; I join other lives. And also when writing because then too, I am not there, not me, not this special mass of blood and flesh with all its tedious problems; I am a conveyor, a tool, I am living in the lives I am making. Beyond these two medicines, I have nothing. But once you accept being lonely, dearest Betsy, it becomes much easier; one is not frightened of being alone.
The Selected Letters of Martha Gellhorn, edited by Caroline Moorehead, pg. 403. Picador 2007
Stay tuned for the HBO film “Hemingway & Gellhorn”, premiering Monday, May 28th at 9pm EST
Photo via Independent.ie
THE PICADOR BOOK ROOM is a group publishing blog maintained by the employees of Picador Books. Any views expressed in these posts are those of the authors listed below.